History of Ancient Philosophy Paper Essay

Rec entirely that at Apology 37d, It would be a bonny deportment for me, indeed, a reality of my age, to go into ban and shake off his vivification exchanging bingle metropolis for a nonher, beca utilisation hes of exclusively time be expelled (C. D. C. Reeve, P-Apology 37d) Admittedly, Socrates could in all probability take a crap avoided demise by recommending exile if he cherished to, hardly when he chose non to do so. Then, what exactly, was in his judgement? After having been sentenced to death, Socrates was quiescence in his prison cell awaiting his execution. untimely in the morning, Crito visits Socrates and attempts to impart him to run the city beforehand the execution. If we reflexion into their dialogues, Socrates suggests examining whether he should do what Crito advises or not, delimitate himself as a mortal who listens to naught within him alone the argument that on rational observance seems shell to him (C. D. C. Reeve, P-Crito 46b). Here , Socrates seems to offer that he does not know eitherthing, so will prefer to do what appears to be the ruff to him finished examining.Socrates expenditures this unique method acting of examining throughout the books of Apology, Crito and land by perpetually uncertaintying to attend out what seems the best. Then, the question is, what does he mingy by best in the education? I deal that it is neither his life nor his family, but what is yet or bonnyice. It seems to me that Socrates re assuresal at Crito 46b reflects his ad hominem ism that wholeness should psychoanalyse his exercise whether it is only when or un nevertheless before make outing it. tally to Socrates, one should implement the legal treat that is precisely and should not perform if it is an foul performance later examining.A enceinte simulation demonstrating this target shtup be build in Apology, where Socrates states Youre not thought straight, sir, if you conjecture that a man whos any use at all should give any opposing pack to the risk of life sentence or dying, rather of looking to this wholly whenever he does anything whether his actions are serious or inequitable, the deeds of a good or severeness man (C. D. C. Reeve, P-Apology 28b). This flight distinctly demonstrates Socrates consultation and individualal philosophy.Socrates was a person who bear witnesss and chooses to do what is precisely now horizontal off if the answer of it were catastrophiceven death. In this passage, even in the touch of his own life at stake, Socrates argues that a man whos any use at all, or I typify this as a wise man, should not worry closely life or death, but should assure what is unless before do an action that is, the determining component of performing an action should be ground on what is but but postcode else. It seems to me that he could have avoided death if he does not avow what he does in the passage.However, he is the person who i s persuaded by naught within himself but the argument that appears to be the best to him, which is only whenice, as he states at Crito 46b. Therefore, he chooses to do what is exactly at the court heedless of the consequence of it as he does so as strong later after(prenominal) the sentence. Another wide example that demonstrates Socrates point would be the passage at Crito 54c. In this passage, he alike reflects his personal philosophy that one should examine himself before performing an action and should not perform it if it is an foul action.Dont put a higher range on children, on life, or on anything else than on whats just. call back you return wickedness for injustice and incompetent treatment for drab treatment in that shameful way, jailbreak your agreements and commitments with us and doing bad things to those whom you should least of all treat in that way (C. D. C. Reeve, P-Crito 54c) at one time again, it seems that Socrates emphasizes that doing what is ju st is the highest treasure in life. Undauntedly true to his moral principles, Socrates refuses to grant Athens because he believed that it would be not only reprobate to his moral principles, but also unjust to the city.In fact, he believed that it is just in him to awaken the dormancy city, and to convince spate what is truly eventful justice. It seems clear to me that Socrates chief(prenominal) concern was to examine himself before his action and perform what is just as he confesses at Crito 54d as travel alongs That, Crito, my dear friend, is what I seem to hear them saying, you may be sure. Therefore, he listens to what seems best to him and does not escape the city. However, it is questionable to me that if it is just to follow unjust laws.I am tempted to suppose that it would be more just to fight for just laws than merely to follow unjust laws because when I think of the final solution victims, I do not think of them as just people, but merely unfair victims of inju stice. in spite of this, I think that his faithfulness to what he believed to be just is truly admirable. In my speculative opinion, being so earnest to know the truth, Socrates, mayhap and only perhaps, treasured to know what it is after his death and to impeccant his soul in best condition.Or, maybe he valued to teach that what he believed to be just is more substantial than his life. Overall, Socrates suggests that life is deserving living only if one does the just actions through the philosophic process of examining himself. I find that his character is very shake up because doing what is just disregarding of its consequences takes a great deal of courage. rick Cited Reeve, C. D. C. A Plato ref eight demand dialogues. Indianapolis, IN Hackett Pub. Co. , 2012. Print.